Tuesday 18 June 2024

By questioning provoking and arguing, the ignorance will not vanish.+


I request all seekers to dig into my old posts and blogs and read and also keep reading the new posts and blogs so they will find answers to all their doubts.
Sage Sankara says:~ V C:~65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
In reality, three is no scope for two. Advaita means one without the second. Advaita means the Soul. The Soul, which is present in the form of consciousness, is one without the second.
Consciousness is one without the second because the world in which you exist is merely an illusion created out of consciousness. Thus, everything is consciousness. No second thing exists other than consciousness. Consciousness alone is real and eternal.
Advaitic truth has to be grasped mentally by realizing that form, time and space are one, in essence.
Advaitic wisdom will not dawn by questioning. The questions, answers, questioner and answerer, and the world in which they exist are created out of a single stuff. Knowledge of this single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
By questioning, provoking, and arguing, ignorance will not vanish. To acquire Self-knowledge or Brahma Gnana or Atma Gnana perfect understanding of ‘what is what’ is needed.

One will not be able to Self-knowledge or Brahma Gnana or Atma Gnana by accumulating dualistic knowledge.
There is nothing to discuss or argue in the Atmic path. Self-knowledge or Brahma Gnana or Atma Gnana is knowledge of God one without the second. Where there is no second thing then what is there to argue and discuss. : ~ Santthosh Kumaar

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