Evolution theory is applied only to the illusion. The illusion is the product of ignorance. Evolution implies duality. The duality is merely an illusion created out of the Soul, the Self. From the standpoint of the Soul, the Self, real God there is no evaluation at all.
The Soul is the Self is the real God. The Soul is present in the form of consciousness.
Bhagavad Gita: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.
The Vedas confirm God is Atman (Soul), the Self.
Rig Veda: ~ The Atman (Soul) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Consciousness has neither an inside nor an outside. Consciousness is the source of the universe and that into which the universe finally merges when ignorance vanishes.
God in truth has no evolution because God is the Soul, which is a formless, timeless, and spaceless existence.
God becomes the universe in waking experience (duality) and the universe becomes God in deep sleep (non-duality). The one that becomes dual and nondual is the Soul, the real God, which is present in the form of consciousness.
The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the object (three states), observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore he sees the world in which he exists as a reality, whereas a Gnani sees everything as consciousness and he is fully aware that, there is no second thing that exists other than the Soul or consciousness (subject). Thus, all objective observation has to be bifurcated to realize the ultimate truth, which is beyond form, time, and space.
Only from the dualistic perspective, the changes take place. From a nondualistic perspective, there are no changes.
Those who believe in the dualistic world as a reality feel that knowledge changes from time to time but they must realize their knowledge is limited to form time and space whereas Self-knowledge is the knowledge beyond form, time, and space.
The change is possible only in ignorance. Ignorance is the cause of experiencing the world in which exists as a reality. Consciousness is the cause of the world in which we exist and it, itself is uncaused.
The world in which we exist is dependent on the consciousness for its existence but the Soul, which is present in the form of consciousness, is independent. From the standpoint of the Soul, the Self, the world in which we exist is merely an illusion.
Only within the illusion, the changes do take place, the illusory changes within the illusion are bound to be an illusion.
In reality, consciousness alone is real and eternal. Thus, the knowledge of the eternal will be always eternal. The intellectual knowledge based on form, time, and space is bound to change from time to time as science progresses in its dualistic inventions.
Consciousness is ever-changeless because it is a formless, timeless, and spaceless existence. : ~ Santthosh Kumaar
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