God in truth is not religious. Religious Gods are mythical Gods based on blind faith or belief. Gods based on blind belief o are a myth.
God is not a Christian; God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All religions are based on blind beliefs based on the false self (ego) within the false experience (waking).
Self-knowledge or Brahma Gnana or Atma Gnana is required to unfold the mystery of God no belief system defines God, Spirituality only points one to God.”
Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in his spiritual advancement.
Mythology breeds superstition, blind belief, senseless rituals, and most irrational and gives them a divine outlook.
Yajurveda – chapter- 32: - God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
God with form, name, and attributes does not find any support from the Vedas.
The Bible says: ~ God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)”,
The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.
Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ - Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)
If God is Spirit, then how does the man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).
Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.
Thus it refers to formless and attributeless God, which is the Atman or Soul. The Soul, the ‘Self’ hidden by the illusory universe or Maya.
Thus, it indicates all the Gods with form and attributes are mere imaginations based on the false self. Thus Atman or Soul, the ‘Self’ is God.
Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.
The God you see and meet and in your visions is not God in truth but a hallucination.
How can you see and meet God without knowing what God is in actuality?
Praying and meditating on God without knowing what God really is, leads to hallucination. The world in which you exist hides God. Self-realization is necessary to realize ‘what God is in actuality. : ~ Santthosh Kumaar
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