Gurus, Swamis, Yogis, Sadhus, and Avataras belong to religious paths. Religious paths are paths meant for the ignorant who blindly accept their experience the birth, life, death, and the world as a reality because the universe is the product of ignorance.
When wisdom dawns, then the unreal nature of the world in which you exist is exposed. Thus, whatever experiences take place within the world in which you exist is bound to be a falsehood.
The Guru, Swami, Yogi, Sadhu, and Avatara have nothing to do with the ultimate truth or Brahman because they are based on the false Self (ego), and false experience (waking).
The Path of wisdom is only for those who are seriously in search of ultimate truth or Brahman. Self-knowledge or Brahma Gnana is the mother of all knowledge.
Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)
Liberation cannot be the result of good works, for Sruti itself declares that there is no hope for immortality through wealth. (Verses -7)
Actions help to purify the mind but they do not, by themselves, contribute to the attainment of Reality. The attainment of Reality was brought about only by self-inquiry and not in the least by even ten million acts. (11)
The fear and sorrow created by the delusory serpent in the rope can be ended only after fully ascertaining the truth of the rope through steady and balanced thinking. (12)
Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge of the Self. The firm experience of the nature of the Self is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)
Ultimate success in spiritual endeavors depends chiefly upon the qualifications of the seeker. Auxiliary conveniences such as time and place all have a place indeed, but they are essentially secondary. (14)
He alone is considered qualified to inquire after the supreme Reality, which has discrimination, detachment, qualities of Calmness, etc., and a burning desire for liberation. The four-fold qualifications (verses 17)
Great Sages have spoken of four qualifications for attainment which, when present, succeed in the realization of Brahman and In the absence of which the goal is not attained. (18)
(While enumerating the qualifications), first, we count the ability to discriminate between the Real and the unreal; next comes a spirit of detachment from the enjoyment of the fruits of actions here and hereafter; after that is the groups of six virtues beginning with Calmness; and the last is undoubtedly an intense desire for liberation.(19)
A firm conviction that Brahman alone is Real and the phenomenal World is unreal is known as discrimination between the Real and The Unreal. (20)
They have crossed the dreadful ocean of (embodied) existence through their own efforts and without any (personal) motives; they help others to cross it. (37).
Advaita is universal. Advaita cannot be from the spiritual supermarket. Advaita is the nature of the Soul, the Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.
Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita.
Until you discard all the accumulated knowledge you will never be able to realize the Advaitic truth, which is beyond the form, time, and space.
The Advaita is the nature of the Soul, the Self shines in its own its awareness when wisdom dawns.
The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of the God, the Self.
The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence.
In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.:~Santthosh Kumaar
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