How can you worship the Absolute (God)? That implies two ~ the worshipper and the worshipped, whereas the Absolute (God) is Advaita. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as a part.
The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, that God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Bhagavad Gita Chapter: - All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.
Thus, by sticking up to the Gods, which are not God in truth, you are sticking up to the illusion. Sticking up to illusion means sticking up to ignorance. sticking up to ignorance means you are not qualified to acquire self-knowledge or Brahma Gnana or Atma Gnana.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.
The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Sage Sankara’s wisdom reveals: ~ Atman is the only one ultimate reality or Brahman or God in truth.
Advaita means the Soul, the innermost Self, which is second to none. The Soul, which is present in the form of the Spirit or the consciousness, is the ultimate truth or Brahman or God. Advaita is the nature of the God, the innermost Self. Advaita is God. Advaita is the fullness of the consciousness.
In Yajurveda – chapter- 32:~ God is Supreme Spirit.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Chandogya Upanishad Chapter: ~ekam evaditiyam- God is only one without a second. (6- Section- 2- Verse- 1)
Swethaswethara Upanishad:~ Na casya kasuj janita na cadhipah, which means of him of Almighty God, there are no parents they have got no lord. Almighty God has no true father, he has no true mother, he has no true superior. (Chapter-6- Verse -9)
Swethaswethara Upanishad: ~ “Na Tasya Pratima Asti- of that God there is no Pratima, there is no likeness, there is no image, there is no picture, there is no photograph, there is no sculpture, there is no statue. (Chapter -4- Verse- 19)
Swethaswethara Upanishad:~ “No one can see the Almighty God (Chapter -4, Verse -20)
There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of real God.
That is why ISH Upanishads says: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses”. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into darkness.
It clearly indicates that:- If the human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana then why one has to indulge in rituals and glorify the conceptual Gods, Goddesses, and gurus to go into deeper darkness. Instead spend that time moving forward towards Self-knowledge, which is one’s prime goal.
All the religious and yogic-based knowledge, which are inferior, have to be discarded to know the ultimate truth or Brahman or God, which is a formless, timeless, and spaceless existence
The Soul, which is present in the form of the consciousness, is nothing but God because the Soul is the ultimate truth or Brahman. The ultimate truth is God. The truth realization is Self-realization. Self-realization is God-realization. God- realization is real worship. : ~ Santthosh Kumaar
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