Your quest for the truth will not be completed with WHO AM I? AND I AM THAT—teachings.+

WHO AM I? - inquiry is not Self-inquiry. Self-inquiry is for realizing the 'Self' hidden by the 'I'.

Do not waste your time with WHO AM I? and I AM THAT teachings which are meant for beginners who just started their quest. They are only helpful as starters. In later stages, you find them inadequate and useless. These ‘I-centric teachings are semi-religious and semi-spiritual is not Advaitic wisdom, which is pure spirituality.

Your quest for the truth will not be completed with WHO AM I? AND I AM THAT- teachings. This 'I-centric teaching will not help you to unfold the mystery of the 'I'.

People who are emotionally stuck to the ‘I’-centric gurus and their teaching are unaware of the fact that their emotions and sentiments keep them permanently in the grip of ignorance.

Advaita is the nature of the Soul, which is present in the form of consciousness. First, know what is mind. The mind is not within the body. The form, time, and space together is the mind. Without the form, time, and space the mind ceases to exist.

Without the form, time, and space the world in which you exist ceases to exist. Without the world in which you exist, the waking ceases to exist.

Without waking, the ‘I’ ceases to exist. Thus, a perfect understanding of ‘what is what’ is very much necessary to unfold the mystery of the ‘I’.

Rest in consciousness by realizing the world in which you exist is nothing but consciousness. The Soul is the fullness of consciousness without division of form, time, and space. Thus, consciousness alone is real, and eternal all else is merely an illusion created out of consciousness.

Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Nothing has to be accepted as truth without verification. Sage Sankara is the only Sage who has final authority on the Advaitic truth (non-duality).

The Advaitic truth is rational truth and scientific truth without dogma. Advaitic wisdom has nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

The Advaitic orthodoxy is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic orthodoxy is meant for the ignorant populace that is unfit to grasp the highest truth.

The Advaitic orthodoxy has nothing to do with the ultimate truth or Brahman or God in truth.

Upanishad says: ~ “The human goal is to acquire Self-Knowledge and they indicate that the belief in the personal Gods, yoga scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it.

The religion and religious concept of individualized god and scriptures are an obstacle to Self-realization because they are based on a false self.

The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper Self-search, and assimilate and realize it.

That is why Sage Sankara, indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Sage Sankara’s wisdom is not a teaching or philosophy but Advaita is the universal wisdom. Advaitic wisdom is neither a teaching nor a theory but it is merely guidance to those who are seriously seeking the ultimate truth or Brahman. Grasp the ultimate truth anytime, at any age, if the seeker has the spiritual maturity and capacity to grasp it.

Sage Sankara says: ~ VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self. It really depends on his inborn natural capacity to understand and assimilate it.

Sage Sankara’s wisdom is a Self-examiner, to test oneself to discover how near to Gnana he has approached what progress has already been made on the path, and what still remains to be done. It sets up a criterion for Self-judgement. There are millions in search of truth but one in a million will be able to grasp it.

Without Sage Sankara, there is no Advaita (nonduality). Since it was mixed up with orthodoxy there is lots of confusion. All the Gurus who propagate Advaita of East and West air their knowledge base Advaita on the dualistic perspective and orthodox perspective.

I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman or God in truth.

There are so many non-dualistic masters of the East and also from the West who expound Advaitic or non-dualistic knowledge but none of them are helpful to reach the ultimate end.

The seeker has to know and realize the Self is Soul and identify it as his true identity to find liberation from the bondage of the illusion of birth, life, death, and the world(duality). The goal of our life is to find and realize our identity with the Soul, the Self.

My main intention is to divert the seeker's attention to the Soul, the source from where the mind (universe) rises and subsides.

Reading and reflecting on my blogs and postings gradually the seekers start assimilating and realizing ‘what is the truth? and what is the untruth?

Repeated reading of my blogs and postings makes the seeker, Soulcentric, and the inner dialogue will start and clear all the doubts and confusion.

When there are no doubts and confusion, then they have realized the truth that form, time, and space are one in essence. And that essence is consciousness.

There is no use in wasting time in questioning and arguing the same time and effort have to be used to make the seeker more independent and without external spoon-feeding, he can reach the inner core, which is the Soul, which is present in the form of consciousness.

The words mean different things to different people, it is what's behind the words, between, the lines that matters. Self-knowledge or Brahma Gnana or Atma Gnana is meant for the class, not for the mass. : ~ Santthosh Kumaar