The Advaitic orthodoxy has nothing to do with the ultimate truth or Brahman or God in truth. Advaitic orthodoxy is the path of ignorance meant for the ignorant populace that is incapable of grasping the truth hidden by the dualistic illusion (world).
Sage Sankara says Atman is Brahman and that Atman is God whereas the orthodox Advaitins believe and worship non-Vedic Gods barred by Vedas.
Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other truth other than consciousness. Consciousness is the ultimate truth, Nothing is real but consciousness.
Nothing Matters but to realize the ultimate truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed the Athma itself’.
Thus, it refers to a formless and attributeless God, which is the Atman, the Self within the false experience.
The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshipped idols. Idol worship was started by the followers of Buddhism and Jainism. Vedas speak of one God that is the supreme ‘Self’ i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.
It indicates clearly all the Gods with form and attributes are mere imaginations based on the false ‘Self’.
Brihadaranyaka Upanishad says:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as a part.
Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and traditions and performed automatically with blind faith. Such worship based on God based on blind belief does not reach God in truth.
Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace.
Blind belief in God without knowing God in actuality holds the worshiper more firmly in the grip of ignorance.
All worship ceremonies and rituals performed on the base of non-Vedic Gods will not yield any fruits. Deeper self-search reveals the fact that worship, the worship, the worshiper, and the world are merely an illusion created out of consciousness.
Religious rites and ceremonies, yagnas and homa-havans, or any other forms of rituals formal observance has long since set in.
Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard
Sage Sankara says: ~ The scriptures dealing with rituals, and rewards are therefore addressed to an ignorant person.
Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, that the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the Self with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person. -Adhyasa Bhashya
The orthodox Advaitins consider, the birth, life, death, rebirth, heaven, hell, sin, karma, and the world as a reality, whereas Sage Sankara declares the world in which we exist is merely an illusion. If the world is an illusion, then the birth, life, death, rebirth, heaven, hell, sin, karma, and the world, are bound to be an illusion.
Without Sage Sankara, there is no Advaita (non-duality). Since it was mixed up with orthodoxy there is a lot of confusion.
Sage Sankara’s quotes (selected verified) are quoted in my blogs and postings to show what Sage Sankara meant, and ‘what is blocking the seekers from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the East and also from the West who expound on Advaitic or non-dualistic knowledge, but none of them help reach the ultimate end.
According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know Brahman. Thus, the purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.
Sage Sankara's commentary to Brahma Sutras (Chap.3.4.50) shows that the Gnani "should pass through life", not run away from life, and should take a middle course between seeking worldly honor and worldly abasement.
Sage Sankara varied his practical advice and doctrinal teaching according to the people he was amongst. He never advised them to give up their particular religion or beliefs or metaphysics completely; he only told them to give up the worst features of abuse: at the same time, he showed just one step forward toward the truth.
Sage Sankara was extremely precise and careful in his choice of words.
Sage Sankara' gave religious, ritual, or dogmatic instruction to the masses, but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.
Sage Sankara says in the commentary in Vedanta, sutra that what is accepted without a proper inquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, something which is detrimental to our spiritual progress.
Seekers of truth should not believe blindly in traditional orthodox Advaita without verifying all the facts from every angle. Orthodoxy has nothing to do with spirituality, which is based on the Soul or Spirit. One has to reflect through reasoning over and over again without getting tired of the process. : ~ Santthosh Kumaar
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