Identifying the ‘Self’ as ‘I’ or you is a great error. The Self is not ‘I’ or you but the’ Self’ is the Soul, which witnesses the coming and going of the ‘I’.
The form, time, and space are an object to the Soul, which is the subject. The Soul witnesses the form, time, and space together.
The form, time, and space appear as ‘I’. When ‘I’ disappears then the form, time and space also disappear.
The ‘I-centric and you-centric Gurus hold ‘I’ or you as the Self are unaware of the truth hidden by the ‘I’.
The knowledge expounded by the ‘I-centric’ Gurus and their teaching is lower knowledge.
The seeker has to ignore these ‘I-centric and you-centric teachings and search for higher knowledge, which is hidden by ignorance.
This is the bondage that you are stuck up to the ‘I’ centric and you-centric teachings. ‘I’ centric teachings and you-centric are lower knowledge meant for lower stages.
The seeker has to ignore these ‘I’ based teachings and search for higher knowledge. ... Such teachings are unsafe rafts for crossing the ocean of ignorance.
Doomed to shipwreck are those who try to cross the ocean of ignorance on these poor rafts. Ignorant of their own ignorance, yet wise in their own esteem, these deluded people proud of their vain learning go round and round like the blind led by the blind.
The Soul, the Self is verily Brahman (God), being equanimous, quiescent, and by nature absolute Existence, Knowledge, and Awareness.
The Soul is not the ‘I’ which is non-existence itself. The realization of this truth is called Self-knowledge by the Sages of truth.
There is nothing that exists prior to consciousness. The ‘I’ ceases to exist without consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.
That is why Bhagavad Gita: ~ ‘The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the Soul, the Self, which is the cause of the
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
First, you must make sure the ‘I’ itself is illusory because the ‘I’ is not permanent.
The seeker has to find for himself the truth of his true existence and come to a fuller and deeper understanding and realization of the truth, which is hidden by the illusory form, time, and space.
Identifying the ‘Self’ as ‘I’ or you is a great error. The Self is not ‘I’ or you but the’ Self’ is the Soul, which witnesses the coming and going of the ‘I’.
The form, time, and space are an object to the Soul, which is the subject. The Soul witnesses the form, time, and space together.
The form, time, and space appear as ‘I’. When ‘I’ disappears then the form, time and space also disappear.
The ‘I-centric and you-centric Gurus hold ‘I’ or you as the Self are unaware of the truth hidden by the ‘I’.
The knowledge expounded by the ‘I-centric’ Gurus and their teaching is lower knowledge. The seeker has to ignore these ‘I-centric and you-centric teachings and search for higher knowledge, which is hidden by ignorance.
This is the bondage that you are stuck up to the ‘I’ centric and you-centric teachings. ‘I’ centric teachings and you-centric are lower knowledge meant for lower stages.
The seeker has to ignore these ‘I’ based teachings and search for higher knowledge. ... Such teachings are unsafe rafts for crossing the ocean of ignorance.
Doomed to shipwreck are those who try to cross the ocean of ignorance on these poor rafts. Ignorant of their own ignorance, yet wise in their own esteem, these deluded people proud of their vain learning go round and round like the blind led by the blind.
The Soul, the innermost Self is verily Brahman (God), being equanimous, quiescent, and by nature absolute Existence, Knowledge, and Awareness.
The Soul is not the ‘I’ which is non-existence itself. The realization of this truth is called Self-knowledge by the Sages of truth.
There is nothing that exists prior to consciousness. The ‘I’ ceases to exist without consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.
That is why Bhagavad Gita: ~ ‘The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the Soul, the Self, which is the cause of the
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
First, you must make sure the ‘I’ itself is illusory because the ‘I’ is not permanent.
The seeker has to find for himself the truth of his true existence and come to a fuller and deeper understanding and realization of the truth, which is hidden by the illusory form, time, and space. :~Santthosh Kumaar
.jpeg)
No comments:
Post a Comment