Friday, 28 February 2025

The Advaitic wisdom will dawn only when you start reasoning yourself on the base of the Soul, the Self.+


The Advaitic truth is very simple, but it is very difficult to grasp because of ignorance.

You have to only realize the world in which you exist is created out of single clay. That single clay is the Soul, which is present in the form of consciousness.

Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of consciousness.

A perfect understanding of ‘what is what’ is needed. I can point at the sky, but the seeing of the star is the seeker's own work. It is necessary to reflect on the same truth again and again until it becomes a reality.

One needs to constantly reflect on the subject until he gets a firm conviction of what is what. Words of wisdom are needed until one gets a firm conviction of ‘what is what. ’

People need to read and hear the words of wisdom to think reason, reflect deeply, and reach the ultimate end.

It takes time for the seeker to gain the perfect understanding of ‘what is the truth’ and ‘’what is untruth’. It takes time for the Soul, the Self, to wake up from the sleep of ignorance, and it takes time for one to realize the truth, which is hidden by the illusory form, time, and space.

When one is absorbed in thinking of anything, then he forgets the subject. The subject is the Soul, which is present in the form of consciousness.

Remember:~

The Advaitic wisdom will dawn only when you start reasoning yourself on the base of the Soul, the Self.

The inner dialogue will start, and the subconscious will start judging ‘what is the truth?’ and ‘what is the untruth? and it starts discarding the untruth.

Till you hold your accumulated knowledge as a yardstick and try to interpret it in your own way, it is difficult to tread the Atmic path. All the accumulated knowledge from different sources becomes an obstacle in the Atmic path.

A Gnani can point at the sky, but the seeing of the stars is the seeker's own work.

Thus, it is necessary to read again and again till the subconscious starts accepting and judging the truth from a nondualistic perspective.

The seeker must do his homework by deeper thinking and reflect on the subject umpteen time; then only he will be able to get a firm conviction. 

The external spoon feedings are mere signposts to direct him towards the reality, which is beyond form, time, and space.

When the seeker independently starts thinking and reasoning, then the truth will start unfolding. The inner satisfaction comes only when one gets a firm conviction of the truth, which is beyond form, time, and space.

Upanishads All this is full /from fullness; fullness comes when fullness is taken from fullness/ fullness still remains.

Remember:~

From the dualistic perspective, people see the world in which they exist as a reality. They see their body as the body, their ego as the ego, and the world in which they exist as the world, whereas a Gnani sees everything from a non-dualistic perspective.

A Gnani sees his body as the consciousness, his ego as consciousness, and the world in which he exists as the consciousness. For a Gnani, whatever is seen, known, believed, and experienced is nothing but consciousness. 

There is unity in diversity in Gnani's understanding, whereas the ignorant people see only diversity and separation.

Thus, it is necessary to learn to view and judge the worldview on the nondualistic perspective to realize the form, time, and space are one in essence. There is nothing to realize other than realizing that consciousness is everything. The consciousness is second to none.

When everything is nothing but consciousness, then what remains is not consciousness. : ~ Santthosh Kumaar

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Your understanding and your views and judgment are based on the dualistic perspective whereas the ultimate truth is based on the nondualistic perspective.+

Your understanding, views, and judgment are based on the dualistic perspective, and the truth is based on the non-dualistic perspective. So,...