The ignorant populace is not in contact with the God in Vedas and Upanishads.+

The ignorant populace is not in contact with the God in Vedas and Upanishads; therefore, they believe their inherited belief of God as real Gods.

The seeker of truth must know the difference between the ordinary concept of God and the truth about God.

The seeker is not concerned with the ordinary concept of God, but he is only concerned with the truth of God.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad: ~ “Brahman (God) is the form of the Athma, and it is indeed Athma itself’.

Thus, it refers to formless and attributeless God, which is the Atman (Soul), the ‘Self’ within the false experience. Thus, it indicates clearly that all the Gods with form and attributes are mere imagination based on the false ‘Self’. Thus, Atman or Soul, the ‘Self’ is God in truth.

The Vedas do not talk about idol worship. In fact, till about 2000 years ago, followers of Vedism never worshipped idols. Idol worship was started by the followers of Buddhism and Jainism. There is logic to idol worship. Vedas speak of one God that is the supreme ‘Self’ in i.e. Atman or Soul, but Hinduism indulges in worshiping 60 million Gods.

It indicates clearly that all the Gods with form and attributes are mere imagination based on the false ‘Self’.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Religious Gods are mythical Gods. Mythical Gods are not God in truth. Religion is meant for the ignorant populace that believes and worships mythical non-Vedic Gods as real God and indulges in non-Vedic rituals and activities.

From the Vedic perspective, all your religious Gods are non-Vedic Gods based on the imagination.

Religious Gods are based on blind belief. belief is not God. Religious God cannot be considered as the cause of the universe because the Soul, the ‘Self’ is the cause of the universe.

Without the Soul, the Self, the universe in which you exist, ceases to exist, it means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

How can you worship God? That implies two ~ the worshipper and the worshipped- whereas the God in truth is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that “God is the form of the Athma, and God is indeed Athma itself,” then why accept another God in place of the Atman or worship other than the Atman.

Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman." (10:48, 5)

Sage Sankara’s supreme Brahman (God) is Nirguna (without the Gunas), Nirakara (formless), Nirvisesha (without attributes), and Akarta (non-agent).

Sage Sankara says: ~ Atman is Brahman (God in truth). The Atman alone is real. He declared this Advaitic truth, which is the ultimate truth to the whole world, many centuries back.

Thus, the Atman, which is present in the form of the consciousness, is real and eternal, and the world in which we exist is merely an illusion. : ~

Manduka Upanishad: ~ “All indeed is, this Brahman; This Atman is Brahman (God in truth). (verse-2)

While Brahman (God) lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman (God in truth) is beyond the senses, beyond the mind, beyond intelligence, beyond imagination. Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Yoga Vasistha: ~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth (God in truth) which is revealed in the clear reflection of the heart, engendered from contact with the good." : ~ Santthosh Kumaar