Presently your judgment of the worldview is based on the dualistic perspective. The dualistic judgment is based on the ‘I’, which is ignorance. Thus, whatever is based on the dualistic perspective is ignorance.
All your opinions, judgments, and arguments based on dualistic perspectives are nothing but ignorance not concerned with the truth hidden by the ‘I’, which is the dualistic illusion.
The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego and, therefore, experiences birth, life, death, and the world as a reality, whereas a Gnani sees everything as consciousness and he is fully aware that, there is no second thing that exists other than the Soul or consciousness.
Thus, all the egocentric (religious) adulteration has to be bifurcated to realize the ultimate truth, which is beyond form, time, and space.
The ‘I’ is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.
People's approach is more practical, and they stuck with the reality of the ‘I’, they take it as real. That is why all the confusion.
The Soul, the ‘Self’ is hidden by the ‘I’.
The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is a waking experience.
Deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the I’. This truth has to be assimilated.
The ‘I’ is merely an illusion created out of the Soul, which is present in the form of the consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.
If the ‘I’ is an illusion then the world in which you exist is bound to be an illusion.
If the ‘I’ is an illusion then three states, are bound to be an illusion.
If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.
If the I’ is an illusion then the individual experience of birth, life, and death is bound to be an illusion.
If the ‘I’ is an illusion then the words and thoughts are bound to be an illusion.
If the ‘I’ is an illusion then the duality is bound to be an illusion.
When the ‘I; is present then the world in which you exist is present.
When the ‘I is absent then the world in which you exist is absent.
The one which is aware of the coming and going, of the ‘I’, is not you but the Soul, the Self.
The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes to realize the truth, which is beyond the form, time, and space
That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth hidden by ignorance,
People think the ‘I’ without the body is the Self. The seeker has to understand the fact that the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say 'I', if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.
People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated that the Self is the ‘I’. There is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.
If you are a seeker then you must think, you must reason, and you must learn to think in a Soulcentric way; by thinking and reasoning in a soulcentric way you can learn to view and judge the worldview on a nondualistic perspective and then only it is possible to unfold the truth, which is hidden by the ‘I’. : ~ Santthosh Kumaar
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